A browse around some of the web sites dedicated to the issue of SRE and ethics classes can be quite revealing. Have you seen the Youthworks site http://www.sreontrial.com.au/? On the front page is the following statement: “While the “ethics” program might seem admirable… proclaiming that it promotes practical thinking and decision making… what parents and teachers are not told is that the Ethics course is not a belief-neutral alternative to SRE” (their emphasis).

What do they mean by this? The statement that the ethics course is not belief-neutral indicates that it is either based on one or more beliefs, or is anti-belief, and the meaning in this context is of course the latter. Perhaps this reflects a genuine misunderstanding of the ethics course, but this seems extremely unlikely, since information on the course is freely available. None of that information suggests that the ethics course will teach children that there is no god, or will be negative in any way toward any belief system. On the contrary, it is very clear that the course is based on questions related to everyday scenarios, allowing children the opportunity to consider how to act in certain situations. So, this statement is false and misleading.

The site also goes on to refer to a Sydney Morning Herald article (http://www.smh.com.au/environment/exterminate-bunnies-kill-whales-big-questions-for-ethical-children-20091206-kcyl.html) as a “report into the ethics trial” (it was in fact simply an article on the trial) and picks out one sentence stating that children will encounter the higher level thinking of certain philosophers. They paint this as a very bad thing on the basis that the ideas of those philosophers are based on “secular humanism which dismisses any notion of God”. Is there a grain of truth in this? Well, the Secular Party of Australia web site has a page on religion (http://www.secular.org.au/example-pages) stating that “The Secular Party is not anti-religion in the sense that we believe that people should be free to indulge their beliefs, provided they do not infringe the rights of others”. The first two stated objectives of the Humanist Society of NSW (http://www.hsnsw.asn.au/) are to “encourage a rational approach to human problems, to promote the fullest use of science for human welfare, to defend freedom of expression, and provide a constructive alternative to theological and dogmatic creeds” and to “gain and maintain for non-religious people the same rights as are enjoyed by members of religious bodies”. Neither of these dismisses any notion of god. In fact, they state very clearly that they respect the notions of others, and aim to ensure that all people who hold various notions are afforded the same level of respect and consideration.

I understand that Hope Christian radio (103.2FM) has been running advertisements by Youthworks with the same message, that ethics classes are “founded on secular humanism’s core belief that there is no God”, and that “Secular humanism believes it can replace God. That’s what’s behind the teaching of ethics classes being trialed in our state schools”. Although you might think these ads reach just a small number of people, the station boasts a listener audience of 246,000 Sydneysiders every week.

These statements are blatant scare tactics designed to worry people into taking action against something as innocuous as ethics classes for children. They are untruths told by people who are taking advantage of the fact that many people will assume they can be trusted. This is absolutely outrageous.

I used the ‘contact’ link on the www.sreontrial.com.au site to send an email message stating that as a parent who supports the ethics program and welcomes it as an option for my children I would like an explanation of the logic underpinning their statement that the ethics course is not belief-neutral. I had naively hoped for a reply and perhaps an opportunity to give them a pro-ethics parent’s perspective, but have received nothing from them.

The manipulative untrue comments made by some religious groups in attempts to reduce the chance of ethics classes being offered in NSW do not, in my experience, reflect the attitudes of people in the community. For example, when the ethics trial ran at my children’s school, parents there with or without religion did not feel the need to whisper untruths in the playground. They respected each other’s views. These power games are being played by people at the top of some church organizations, and they aim to ensure that children opting out of SRE in the NSW public school system will continue to have no right to learn during that time.

If you object to thought control at the expense of children in the NSW school system, do something. Tell people about the untrue statements being made by church organizations. Write to the newspapers to draw attention to this. Try to speak to the people making the statements. Even if they don’t reply, at least they may start realizing that people are aware of their wrong-doing. Make a noise.

3 Comments to “A dishonest campaign against ethics classes”

  • “I would like an explanation of the logic underpinning their statement that the ethics course is not belief-neutral.”

    Whilst I obviously can’t speak for the people you’ve contacted I can (try to) give a possible answer as to how the ethics course is not belief neutral.

    1. If a beneficial subject is religiously belief neutral then it should be taught to all students.

    This seems plausible to me. If a beneficial subject is belief neutral (and so not offensive to anyone) then it should be taught to all students right? As Philip Cam states “I’m still keen to see a broader study of philosophy introduced into all schools as a part of the curriculum” (http://www.unsw.edu.au/news/pad/articles/2009/dec/ethics_cam.html). That seems like a good idea to me, philosophy is much neglected. But the campaign for the ethics classes aims to have ethics taught only to those who opt out out of scripture classes. But that’s equivalent to

    2. It is not the case that ethics as proposed should be taught to all students.

    And from that follows

    3. Therefore, it is not the case that ethics as proposed is a beneficial belief neutral subject. (Modus tollens 1 and 2)

    It seems that if the classes are religiously neutral and as beneficial as claimed, you should be campaigning to have all students learn ethics during normal class time (from teachers as part of the curriculum, not amateur volunteers with only a couple of days of training).

    Now, secular humanism is certainly not belief neutral. Keep in mind the issue isn’t whether they say they tolerate such a view in others. Rather, the issue is that their world view is fundamentally both deeply non-theistic and anti-religious and any ethical theory based on such world views will share these characteristics.

    “…we find that traditional views of the existence of God either are meaningless, have not yet been demonstrated to be true, or are tyrannically exploitative. Secular humanists may be agnostics, atheists, rationalists, or skeptics, but they find insufficient evidence for the claim that some divine purpose exists for the universe…We must therefore conclude that the ethical life can be lived without the illusions of immortality or reincarnation.”(http://www.secularhumanism.org/index.php?section=main&page=declaration#skepticism)

    So it seems true that “secular humanism…dismisses any notion of God” in the sense that it does not believe that theism is a viable weltanschauung.

    • Luc, you say that a belief-neutral subject should be taught to everyone. Ethics classes will be open to everyone, naturally and in the interests of fairness, but they do not replace SRE so of course some children will attend those classes instead. So, ethics classes can’t be offered to everyone because their purpose is to be offered alongside SRE so that all children can do something meaningful during that time period. This does not imply anything about their belief-neutrality.

      On secular humanism, it is surely not anti-religious to hold the view that there is not sufficent evidence to believe in a god. My understanding is that secular humanists do not believe because they do not see a reason (reliable evidence) to believe. If such evidence became available, their view would no doubt be influenced by this.

  • Because I support freedom of religion, or from religion if one chooses; I cannot in good conscience support the exclusive teaching of any particular religion, or group of religions, in OUR (public) schools. Nor is the presence of individuals in schools merely by virtue of a bias toward their theology justifiable. What we have are particular religions muscling in on our education system to further their own interests, wealth and power, and assimilate our kids into their religions. These people really are our version of those seeking Islamic and Jewish theocratic (non-democratic) states in the Middle East. This is at odds with freedom of and from religion afforded by one of the greatest advances of the West over the rest; secularism. These narrow interest groups are indeed making very hostile moves against secularism and its supporters. They’re also trying to “demonise” ethics classes as innately atheist, which is false. As they see choice as a threat to their social program. What ethics classes really means my kids will have something useful and interesting to do while yours are being… what ever you want to call it; religiously “educated”.

Who are we?

parents4ethics is a group of parents who share a common view that children not attending Special Religious Education (SRE) classes should be provided with an alternative. parents4ethics demand an end to discrimination in the public education system, where children who opt out of SRE classes are not allowed education or instruction on ethics, morals, values, or religions.